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Haggada De L'idee Juive The Hagadah of The Jewish Idea
The Hagadah of The Jewish Idea, the commentary on Tthe Hagadah written by Rav Binyamin Zev Kahane translated into French by David Ben Dor.
Obama’s aides have not explained to the president that Jews masquerade on Purim and not on Passover. Once again, Obama hosts a White House Seder. He plays Pharaoh, who never let the people go. By: Tzvi Ben-Gedalyahu Published: March 24th, 2013
White House Seder 2012President Barack Obama once again will hold a Passover Seder in the White House, perhaps a bit more serious than year’s National Jewish Democratic Council’s ego-centric desecration of the Four Questions, which his aides re-invented to glorify the Commander in Chief. After “Preacher Obama’s” revival appearance in Israel, he is likely to take more seriously the Passover Seder tradition this year and is even more likely to come up with his own interpretations and meaning of the Seder.
For a man who had the chutzpah to tell synagogue worshippers in Florida during his 2008 presidential campaign that he is “blessed,” as indicated by his name “Baruch” that he said means “Blessed” in Hebrew, he will have no trouble in skipping over 2,000 years of Talmudic study of the Exodus of the Jewish People that led us to Mount Sinai and eventually to the Land of Israel.
Somehow, he will dig into the deeper meaning of Passover and declare that God brought the Jews to Israel to divide the homeland and give most of it to the Palestinian Authority, whose Muslim clerics also have done a nifty job of rewriting ancient Bible. According to them, the Binding of Yitzchak (Isaac) is the wrong version, and it was Ishmael who was bound. If you believe that, then of course the Holy Temples never existed and the Western Wall was Mohammed’s hitching post.
The problem with President Obama’s annual Seder ceremony, as evidenced by his “I believe” Hallelujah speech in Jerusalem, is that he truly does believe he knows better than anyone else, certainly better than Israelis, better than Arabs and better than Talmudic sages.
We would be better off if he were to run a repeat performance of last year’s travesty, when the “Four Questions, designed to educate Jewish children about the Seder, turned into a mockery of the president’s intelligence.
In case anyone forgets, the questions posed by the National Jewish Democratic Council (NJDC) were: Why has President Obama provided record amounts of military aid to Israel?”; “Why has President Obama worked so hard and succeeded at uniting the world against Iran’s illicit nuclear weapons program?”; “Why has President Obama achieved the historic passage of ‘Obamacare’”?; and, “Why has President Obama fought to strengthen Medicare and Medicaid?”
Commentary Magazine’s Jonathan Tobin wrote last year, “Passover is the occasion for Jews to remember their liberation from Egypt and to embrace not only the gift of freedom but also the ability to worship God and His laws as a people.
”While Seders are appropriate moments to remember those in need as well as other Jewish communities — such as that in Israel — which are assailed by foes, it is not the time to be delivering obsequious paeans to American politicians, no matter which party they belong to. That sort of absurd distortion of the festival of freedom bears a closer resemblance to idol worship than it does to Judaism.”
President Obama is not paying any attention to Tobin. In his pre-Passover sermon at the Jerusalem Convention Center last Thursday, he said, “The Seder… is a story about finding freedom in your own land. For the Jewish people, this story is central to who you have become. But it is also a story that holds within it the universal human experience, with all of its suffering and salvation. It is a part of the three great religions – Judaism, Christianity, and Islam – that trace their origins to Abraham, and see Jerusalem as sacred….
“To African-Americans, the story of the Exodus told a powerful tale about emerging from the grip of bondage to reach for liberty and human dignity – a tale that was carried from slavery through the civil rights movement.”
After invoking a quote by Martin Luther King relating to Moses and Joshua, President Obama continued to the next obvious step – the Palestinian Authority.
President Obama’s inevitable reference to the Palestinian cause when he sits down for his version of the Seder with 20 chosen guests this week will be accompanied by everything that is totally the opposite of the message of the Seder, and that is materialism.
The matzah is the simplest of foods, unleavened bread. Jew lived on Manna during their sojourn in the desert. No cheeseburgers, no ice cream and not even meat, except for the plague that swept the Jews when they demanded meat and the quickly became sorry for what they wished.
The White House Seder will take place under crystal chandeliers.
The president will use a silver Passover Seder plate that Sara Netanyahu gave him for Michelle.
As for the Seder itself, what will be said at the White House when President Obama or his guests opens the door for Elijah the Prophet?
None other than Emancipation Proclamation, to be read President Obama’s, friend Dr. Eric Whitaker
And here is Obama buddy Eric Lesser’s unfortunately honest explanation of the Obama Seder.
“There are interesting and poignant similarities between the Passover story and the African-American experience, and that’s not lost on the participants,” Lesser explained. The Seder is “a moment to reflect on justice and themes of redemption and freedom in biblical, historical and present contexts.”
Obama likes to impersonate Pharaoh at the White House Seder, perhaps reminding him of King’s “Let My People Go” campaign against segregation.
He would be truer to himself if he were to impersonate the “mixed multitude” who left Egypt.
The “Kollel – Adult Center for Liberal Jewish Learning” website notes, The mixed multitude” of non-Jews who joined up with the Jewish people when they left Egypt are the classic example of insincere or opportunistic converts.
“Since they witnessed the ten plagues, which took place over the space of a whole year, it is not hard to imagine that they sided with the Jewish people out of the common human weakness for power and success, rather than a sincere devotion to truth at any cost.”
About the Author: Tzvi Ben Gedalyahu is a graduate in journalism and economics from The George Washington University. He has worked as a cub reporter in rural Virginia and as senior copy editor for major Canadian metropolitan dailies. Tzvi wrote for Arutz Sheva for several years before joining the Jewish Press.
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