Preparation for drinking wine on Purim

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Do Not Drink and Drive on PurimBelow is the secret tefillah of drinking b’kedusah, drinking in a holy way, on Purim. All know that it’s considered a mitzvah to drink until “ad lo yada”, until one doesn’t know the difference between blessed is Mordechai and cursed is Haman. Unfortunately without proper intention and focus this can both be dangerous (physically) and easily develop into an inappropriate drunken binder.This tefilah is said to be handed down from the Baal Shem Tov and is given out by HaRav Shalom Arush, shlita to his talmidim to be recited before drinking on Purim. It specifically says it is to be said before every cup of drink…

Please say each prayer slowly and carefully.

Then just drink a small amount of wine [ONLY wine, not hard liquor or Beer] at a time.

To really enjoy your Purim sudah (meal) concentrate on Singing, Thinking about loving your fellow Jew.

Giving praise to HaShem (G-d), Thanking HaShem for all the small things in life, Shabbat, Your Family, ect.

Prayer said prior to each glass of wine

Prayer said prior to each glass of wine

click here to download: Preparation for drinking wine on Purim in English

Prayer said prior to each glass of wine in Hebrew

Prayer said prior to each glass of wine

Click here to download: Preparation for drinking wine on Purim in Hebrew

From Shirat Devorah
The Righteous Tzadikim have said that when the Megillah says that the King couldn’t sleep it was referring to the King Of The Entire Universe.There is a power in the world every Taanis Esther and on Purim to wake the King.Every Jew must feel deep In his heart and in his soul the danger the Jewish people are in. We are literally in the same situation where the lives of every Jewish man, woman and child are in danger. One doesn’t have to be a chacham to see that we are in deep danger.Every man, woman and child must cry and scream TO WAKE OUR KING FROM SLEEP to draw down
His mercy from above upon us. [The Rabbis actually say it is our sleep that makes it seem like the King is sleeping but when we arise like a lion the King Of Kings will rise and completely destroy our enemies. Amein Kein Yehi Ratzon.It has been passed down that the prayer read by Esther to beg and plead to Hashem before approaching Achashveirosh was Tehillim [Psalm] 22. This Psalm has the power to nullify harsh decrees.The Tzadikim have said that through the Fast of Esther and the happiness of Purim, Klal Yisrael can and will destroy any decree upon Hashem’s beloved people.

May it be this year that our enemies, wherever they may be, whether within or without, be obliterated forever. Amen!!!

Tehillim 22

Psalms Chapter 22 תְּהִלִּים

א לַמְנַצֵּחַ, עַל-אַיֶּלֶת הַשַּׁחַר; מִזְמוֹר לְדָוִד.
1 For the Leader; upon Ayeles ha-Shachar. A Psalm of Dovid.
ב אֵלִי אֵלִי, לָמָה עֲזַבְתָּנִי; רָחוֹק מִישׁוּעָתִי, דִּבְרֵי שַׁאֲגָתִי.
2 My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?
ג אֱלֹהַי–אֶקְרָא יוֹמָם, וְלֹא תַעֲנֶה; וְלַיְלָה, וְלֹא-דֻמִיָּה לִי.
3 O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.
ד וְאַתָּה קָדוֹשׁ– יוֹשֵׁב, תְּהִלּוֹת יִשְׂרָאֵל.
4 Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.
ה בְּךָ, בָּטְחוּ אֲבֹתֵינוּ; בָּטְחוּ, וַתְּפַלְּטֵמוֹ.
5 In Thee did our fathers trust; they trusted, and Thou didst deliver them.
ו אֵלֶיךָ זָעֲקוּ וְנִמְלָטוּ; בְּךָ בָטְחוּ וְלֹא-בוֹשׁוּ.
6 Unto Thee they cried, and escaped; in Thee did they trust, and were not ashamed.
ז וְאָנֹכִי תוֹלַעַת וְלֹא-אִישׁ; חֶרְפַּת אָדָם, וּבְזוּי עָם.
7 But I am a worm, and no man; a reproach of men, and despised of the people.
ח כָּל-רֹאַי, יַלְעִגוּ לִי; יַפְטִירוּ בְשָׂפָה, יָנִיעוּ רֹאשׁ.
8 All they that see me laugh me to scorn; they shoot out the lip, they shake the head:
ט גֹּל אֶל-יְהוָה יְפַלְּטֵהוּ; יַצִּילֵהוּ, כִּי חָפֵץ בּוֹ.
9 ‘Let him commit himself unto the LORD! let Him rescue him; let Him deliver him, seeing He delighteth in him.’
י כִּי-אַתָּה גֹחִי מִבָּטֶן; מַבְטִיחִי, עַל-שְׁדֵי אִמִּי.
10 For Thou art He that took me out of the womb; Thou madest me trust when I was upon my mother’s bosom.
יא עָלֶיךָ, הָשְׁלַכְתִּי מֵרָחֶם; מִבֶּטֶן אִמִּי, אֵלִי אָתָּה.
11 Upon Thee I have been cast from my birth; Thou art my God from my mother’s womb.
יב אַל-תִּרְחַק מִמֶּנִּי, כִּי-צָרָה קְרוֹבָה: כִּי-אֵין עוֹזֵר.
12 Be not far from me; for trouble is near; for there is none to help.
יג סְבָבוּנִי, פָּרִים רַבִּים; אַבִּירֵי בָשָׁן כִּתְּרוּנִי.
13 Many bulls have encompassed me; strong bulls of Bashan have beset me round.
יד פָּצוּ עָלַי פִּיהֶם; אַרְיֵה, טֹרֵף וְשֹׁאֵג.
14 They open wide their mouth against me, as a ravening and a roaring lion.
טו כַּמַּיִם נִשְׁפַּכְתִּי– וְהִתְפָּרְדוּ, כָּל-עַצְמוֹתָי:
הָיָה לִבִּי, כַּדּוֹנָג; נָמֵס, בְּתוֹךְ מֵעָי
15 I am poured out like water, and all my bones are out of joint; {N}
my heart is become like wax; it is melted in mine inmost parts.
טז יָבֵשׁ כַּחֶרֶשׂ, כֹּחִי, וּלְשׁוֹנִי, מֻדְבָּק מַלְקוֹחָי; וְלַעֲפַר-מָוֶת תִּשְׁפְּתֵנִי.
16 My strength is dried up like a potsherd; and my tongue cleaveth to my throat; and Thou layest me in the dust of death.
יז כִּי סְבָבוּנִי, כְּלָבִים: עֲדַת מְרֵעִים, הִקִּיפוּנִי; כָּאֲרִי, יָדַי וְרַגְלָי.
17 For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet.
יח אֲסַפֵּר כָּל-עַצְמוֹתָי; הֵמָּה יַבִּיטוּ, יִרְאוּ-בִי.
18 I may count all my bones; they look and gloat over me.
יט יְחַלְּקוּ בְגָדַי לָהֶם; וְעַל-לְבוּשִׁי, יַפִּילוּ גוֹרָל.
19 They part my garments among them, and for my vesture do they cast lots.
כ וְאַתָּה יְהוָה, אַל-תִּרְחָק; אֱיָלוּתִי, לְעֶזְרָתִי חוּשָׁה.
20 But Thou, O LORD, be not far off; O Thou my strength, hasten to help me.
כא הַצִּילָה מֵחֶרֶב נַפְשִׁי; מִיַּד-כֶּלֶב, יְחִידָתִי.
21 Deliver my soul from the sword; mine only one from the power of the dog.
כב הוֹשִׁיעֵנִי, מִפִּי אַרְיֵה; וּמִקַּרְנֵי רֵמִים עֲנִיתָנִי.
22 Save me from the lion’s mouth; yea, from the horns of the wild-oxen do Thou answer me.
כג אֲסַפְּרָה שִׁמְךָ לְאֶחָי; בְּתוֹךְ קָהָל אֲהַלְלֶךָּ.
23 I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee.
כד יִרְאֵי יְהוָה, הַלְלוּהוּ– כָּל-זֶרַע יַעֲקֹב כַּבְּדוּהוּ;
וְגוּרוּ מִמֶּנּוּ, כָּל-זֶרַע יִשְׂרָאֵל.
24 ‘Ye that fear the LORD, praise Him; all ye the seed of Yaakov, glorify Him; {N}
and stand in awe of Him, all ye the seed of Israel.
כה כִּי לֹא-בָזָה וְלֹא שִׁקַּץ, עֱנוּת עָנִי– וְלֹא-הִסְתִּיר פָּנָיו מִמֶּנּוּ;
וּבְשַׁוְּעוֹ אֵלָיו שָׁמֵעַ.
25 For He hath not despised nor abhorred the lowliness of the poor; neither hath He hid His face from him; {N}
but when he cried unto Him, He heard.’
כו מֵאִתְּךָ, תְּהִלָּתִי: בְּקָהָל רָב–נְדָרַי אֲשַׁלֵּם, נֶגֶד יְרֵאָיו.
26 From Thee cometh my praise in the great congregation; I will pay my vows before them that fear Him.
כז יֹאכְלוּ עֲנָוִים, וְיִשְׂבָּעוּ– יְהַלְלוּ יְהוָה, דֹּרְשָׁיו;
יְחִי לְבַבְכֶם לָעַד.
27 Let the humble eat and be satisfied; let them praise the LORD that seek after Him; {N}
may your heart be quickened for ever!
כח יִזְכְּרוּ, וְיָשֻׁבוּ אֶל-יְהוָה– כָּל-אַפְסֵי-אָרֶץ;
וְיִשְׁתַּחֲווּ לְפָנֶיךָ, כָּל-מִשְׁפְּחוֹת גּוֹיִם.
28 All the ends of the earth shall remember and turn unto the LORD; {N}
and all the kindreds of the nations shall worship before Thee.
כט כִּי לַיהוָה, הַמְּלוּכָה; וּמֹשֵׁל, בַּגּוֹיִם.
29 For the kingdom is the LORD’S; and He is the ruler over the nations.
ל אָכְלוּ וַיִּשְׁתַּחֲווּ, כָּל-דִּשְׁנֵי-אֶרֶץ– לְפָנָיו יִכְרְעוּ, כָּל-יוֹרְדֵי עָפָר;
וְנַפְשׁוֹ, לֹא חִיָּה.
30 All the fat ones of the earth shall eat and worship; all they that go down to the dust shall kneel before Him, {N}
even he that cannot keep his soul alive.
לא זֶרַע יַעַבְדֶנּוּ; יְסֻפַּר לַאדֹנָי לַדּוֹר.
31 A seed shall serve him; it shall be told of the Lord unto the next generation.
לב יָבֹאוּ, וְיַגִּידוּ צִדְקָתוֹ: לְעַם נוֹלָד, כִּי עָשָׂה.
32 They shall come and shall declare His righteousness unto a people that shall be born, that He hath done it.


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My Demonoid; dealing with a Daemon

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My demonoid Page 1:dealing with a Daemon

dealing with a Daemon

 
My demonoid Page 2 dealing with a Daemon

dealing with a Daemon

 
 
 
 

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Braiding a Six Strand Challah

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Six Strand Challah Results  
Six Strand Challah Results 2 
Six Strand Challah Results 3 
 

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Spell-hound

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Spell-hound 
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Spell-hound Page 3 
 
 

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6 foot Rabbit

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6 foot RabbitThe produce is incredible in Israel. 
 
 
 
 

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Jerusalem cats

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A Black Cat and the Red Flower 
Grey Tabby 
Ragu in the bushes 
Stonewall 
An Orange Cat under a Car 
Token White Dog

to comply with non discrimination policies, a token Dog

 
White Cat 
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Isru Chag – Sukkot

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Isru Chag-Sukkot

Isru Chag

The day following a festival (such as the festival of Sukkot) is called Isru Chag (“tied to the festival”). Tachnun (confession of sins) and similar prayers are omitted throughout the remainder of the festive month of Tishrei. We put away the Sukkah for the next year.

The Sukkah is made of cloth or wooden walls held together by Metal Posts and Beams on the corners for the cloth Sukkah, or nuts and bolts for the wooden walls. The Roof has 6 long Bamboo poles under a reed mat. both the roof and the walls are made of natural material.

Sukkah Decorations by Sharona 5772


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Anger Management

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Anger Management 
 
 
 
 

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A visit to Dr. Sigmund Dog

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Visit to Dr Dog: Page 1 
 

If you want to save a small fortune and a lot of time get The Garden of Emuna.

Garden of Emuna 
The Garden of Emuna – English

New Expanded Edition!!! “By way of emuna, life in this world is more beautiful, and…the entire world is like a blossoming garden.” This is a practical guide to life. Discover the power of emuna and powerful tools for dealing with life’s challenges.

By Rabbi Shalom Arush, translated by Rabbi Lazer Brody. Paperback, 292 information packed pages.

ISBN: 56-1024
 

 

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Joy of Sukkot – The Time of our Joy

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Sukkah Table  Sukkah Decorations by Sharona 5772 
MatukaSukkot is great for a cat. Extra Chicken, Tuna and someone gave me a dish of Milk! Besides getting a very soft chair to sleep in, being able to jump on the Table and having someone to cuttle up with. 
 
 
Rabbi Svirsky; Think of Sukkot as a 7 day vacation on a tropical island of happyness. Institute of Jewish Spiritual Therapy

 

 

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