Modesty for Women – Wig Vs Scarf

Modesty for Women – Wig Vs. Scarf

Rav Ovadia Yossef on Wigs / Sheitels (with English translation)

Tzniut Posters 012 Peah Nochrit (wigs)
This is Absolutely Forbidden!!!

There are more than 20 poskim who say that this is completely forbidden, it is absolutely forbidden to go out of the house into the public streets wearing a peah nochrit (wig). It is just as if you are going out with a completely uncovered head. Just like it is forbidden for a married woman to go out with her hair uncovered, it is equally forbidden for a married woman to go out with a wig on.
There was a great gaon, Rebbe Pinchas Horovitz, a world sized giant, Rebbe Pinchus Leibush Horovitz, he took his beit din with him and they took a Sefer Torah with them and they pronounced a cherem (a decree of excommunication) on any woman who would wear a peah nochrit (wig). Who can violate a cherem of a man as great as this?! He was a giant, a giant in Torah… To violate his cherem… Who would violate such a persons’ cherem? This is in addition to the fact that there were many Gaonim who have written explicitly that wigs are forbidden.

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Any Rav who is lenient regarding wigs will face judgement for it in the future!

The Gaon of Vilna writes in his sefer on the Mishnayot explicitly that wigs are forbidden.

The Gaon Yaabetz writes extensively in his sefer ‘Mor Uktziah’ and in his sefer ‘Tshuvot Yaabetz’ very explicitly that wigs are absolutely forbidden!

The Chatam Sofer writes, “After the Gaon Yaabetz has thusly said, it is certainly necessary to forbid wigs.”

The Maharif Chiyut in his sefer ‘Ish Chiyut’ writes in one of his teshuvot (halachic responsas), “It has already been forbidden by the greatest of the world and there is no room for leniency in this matter. Only the apikorsim (heretics), the minim and apikorsim are the ones who are lenient in this matter. Everyone else is very cautious in this matter.”

Rav Chaim MiSanz writes in his sefer ‘Shu”t Divrei Chaim’ as follows, “It is the actresses, wild and immodest women, they began with this practice. Many have learned from them, we have mixed with the goyim and learned from their ways.”
To my great sorrow, I have heard of many good girls who would prefer to wear a cloth head covering, and the boys, those learning in the Yeshivot are making conditions not to date them unless they commit to only wearing a wig after marriage. What Yeshiva students are these? These are ignoramuses, fools, wicked people! They are defaming the name of Hashem. People who ask for things like this learn in a yeshiva?! What Torah are they learning? They will have to face judgement for this in the future.
The author of the sefer ‘Atzei Arazim’ in Even Haezer writes,

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“I am certain that any Rav who is lenient in the matter of wigs will have to face judgement in the future!”

From the Jerusalem OU Center:  OU-ttidbits-1163-pg66-18Dec2015

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The Concept of Modesty

January 16, 2012 http://hazakweematz.blogspot.co.il/2012/01/concept-of-modesty.html

Modesty or tzniut is a very misunderstood concept in Judaism. It is not something that is necessarily defined by the clothes you wear, nor does it apply only to a woman, as we will soon explain G-d willing. When I looked up the actual word tzanua I found it to mean; decent, humble, modest and meek. I was thinking about it for some time, and it became clear to me that the whole concept of modesty only applies when you put G-d in the picture. That is, one has to be decent, humble, modest and meek in front of their Creator. Hashem then opened my eyes to find in Rebbe Nachman’s writings something which I believe will help us tie all the above together for a much better understanding of the concept of modesty. Following is a translation of Sichot HaRan #136:

Rebbe Natan writes: I heard a further discussion on the lesson appearing in Likkutei Moharan 172 on the verse, “The whole world is filled with His glory (Isaiah 6:3),” from one of my companions.

The main thing is to nullify every one of your negative personality traits. You must strive to do so until you have totally obliterated your ego, rendering it into absolute nothingness before G-d. Begin with one trait and annihilate it completely. Then work on your other traits, one at a time, until they are totally nonexistent. As you annihilate all the negative parts of your own personality, G-d’s glory will begin to shine through you and be revealed. It is written in Ezekiel 43:2, “And the Earth was alight with His glory.” G-d’s glory is like light.

The larger an object, the greater it’s shadow. A thin rod casts a very small shadow, while a more substantial object casts a larger shadow. A great building will cast an even larger shadow. As more light is obstructed, a greater shadow is cast. The same is true of G-d’s glory. The material obstructs the spiritual and casts a shadow. The denser the object, the deeper a shadow it will cast.

When you are bound to a negative emotion or desire, it obstructs G-d’s glory and casts a shadow. G-d’s light is then hidden from you. But as you nullify these emotions and desires, you also remove this shadow. And as the shadow departs, the light of G-d’s glory is revealed.

When a person is worthy of annihilating the shadow completely and making it into absolute nothingness, then G-d’s glory is revealed to all the earth. There is no obstructing shadow, and the light can shine through in all of its’ glory.

It is written, “The whole earth is filled with His glory.” ‘Filled’ is melo, which can also be read milo – from nothing. “From nothing is all the earth His glory.” When there is nothing – nothing casting a shadow and obstructing His light – then His glory is revealed in all the earth.

Now I think we can get back to our explanation of modesty. The real idea of being modest in front of Hashem lies in making yourself bitul nullified in front of Hashem. Then we can fulfil our mission and the true purpose of creation which is to reveal G-d to the whole world.

With that being said, let us now apply this new understanding to clothing and how we dress. If we are wearing our clothes in order to reveal, accentuate, draw attention to and display our bodies, than we are doing the exact opposite of what is necessary to allow G-d’s glory to shine through us. Instead of revealing Hashem through our dress, in this case we are using our clothing to in fact cast a bigger shadow which actually blocks out Hashem’s light.

It should also be clear to us now, that this concept applies equally to men and women. It is not anymore a question of how long or short your skirt is, how tight and stretchy it is, or how long and flowing that wig you are wearing is for women, and similarly for men, how tight and fitted your suit is, how pointy and shiny your shoes are, etc. Now we can look at modesty with a whole different approach; and that is, am I putting on my clothing to draw attention to myself, which takes away the attention from Hashem, or am I using my clothing to cover and conceal my body which will allow Hashem’s glory to fully shine through me. This should be the real question we ask ourselves every morning when we stand in front of the mirror and get dressed.

May we all merit being a fitting vessel to allow G-d’s light to shine through us, and may we be worthy of seeing the fulfilment of the prophecy that the whole world will be filled with G-d’s glory, Amen.

A Letter of Encouragement to Women by Rabbanit Leah Kook

July 17, 2012 http://hazakweematz.blogspot.co.il/2012/07/letter-of-encouragement-to-women-by.html

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Rabbanit Leah Kook Letter

 

To all my precious Rebbetzins and to all the good and kosher Daughters of Israel who are publicly sanctifying the name of Hashem. Our Father in Heaven is pleased with you, and the heavenly angels take pride in you. You resemble the Kohen Gadol who wore many beautiful and holy garments for the honor of Hashem. The Kohen atoned for the sins of Israel with his holy and pure garments, so too it is in our generation; women and precious girls who are wearing clothing for the honor of Hashem such as the shawl and respectable and holy head coverings are atoning for the generation. It’s worth it therefore to stay strong in spite of the bit of insult and mocking you may receive for the sake of our Father in Heaven and for the sake of our Holy Torah and for the sake of Tzniut (modesty)!

If you could only see what incredible pleasure you are bringing to the Creator of The World you would be as happy as Miriam the prophetess with her drums. Sara Shnirer who was the epitome of modesty and concealment, who was totally faithful and connected to her Father in Heaven, had stones thrown at her because of this. She was not upset; rather she turned to Hashem and said, “With these stones, I will build for Your honor the Beit Yaakov School.”

So it is the same with you, you holy and precious souls who are so beloved above. You are bringing joy to all the worlds with your modesty, head coverings, shawls, and extra coverings – done for the sake of Heaven with humility and happiness. With this we will build for our Father the righteous women’s gallery in the Heavenly Beit Hamikdash.

I love you all with all my soul and I pray for you all 24 hours a day. My feet are in Teveria, but my heart is in Yerushalayim the Holy City.

Your Tehillim are protecting all of Israel. Waiting every moment for the complete and final redemption, G-d willing.
Your sister, Leah Kook

Here are 2 sample videos, just search tichel, mitpachat, Tasmina

How to wear a Tichel/Mitpachat – Jewish Hair covering – Jewish Modesty

Pashmina Hair Wrapping How-To (tichel mitpachat)

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